Three-Times-Itis

I would like to bring to your attention a very serious problem which affects people everywhere. Parents, teachers, grandparents, and generally anyone who has to deal with young children on a regular basis are aware of this very concerning issue. This problem causes headaches, stress, anxiety, raised voices and bronchitis.[1] I am speaking of course of the problem of children’s inability to hear what adults tell them.

There is no illustration which can adequately show the hearing inability of children. Children literally cannot hear what adults tell them. If you tell a child to go clean their room they will say "okay" and then go run outside in the rain. If you tell a child to come in out of the rain they will look at you, nod their head, and then proceed to pick up the mud they were playing with and eat it. Why? Because they cannot hear or process what adults say. There is nothing with which to compare them. They are unique in their ability to hear what a person has to say and immediately forget what they were just told.

Sure, why not?
For people without children who have never had to try and get a child to cooperate with you, let me give the following example. A recent morning my wife and I were trying to get the kids in the car to go somewhere. We had gotten them up, dressed, and fed, (the morning routine is altogether another topic), and were ready to go. So I said to the children, "Okay guys let's get in the car." I did not stutter. I did not speak in Mandarin Chinese. The children were all within 10 feet of me when I said it. There was no reason for them not to hear and respond to me. A normal human being would respond with "Okay," and then get in the car. For my children there was no response whatsoever. They continued to torment one another, play with their toys, or pet the dog. After noticing my kids did not respond my wife said again "Guys, let's get in the car, we have to go." Perhaps hearing it from the prettier and kinder one of the house would have some effect on the kids, right? No. They continued to act as if they had cotton balls stuck in their ears. Finally, with quite a bit of volume and force I said, "GO GET IN THE CAR!!!" My kids looked up as if this was the first time they'd heard me speak all morning and promptly got in the car. This sort of conversation happens at the dinner table, ("Eat your green beans, please"), at bedtime, ("Go brush your teeth"), or out in public, ("Stop bothering your sister"). In every situation the children appear to have heard words come out of your mouth but it was always translated in their mind as "Continue to do whatever you're doing. Mommy and Daddy just like to say things out loud to themselves for no reason." 

It's not as if children can't hear at all.[2] I don't live with three people who have hearing impediments. If my children were outside and I were to say "Who wants Ice Cream?" then my children would immediately stop what they were doing, rush inside and grab a spoon. If I were in the upstairs bathroom, dropped a heavy bottle on my toe and uttered a curse word my three year old downstairs would rush up and want to know why I was describing the inner workings of sanctified cow manure. Children can hear, but they can only hear certain things.[3] 

It's also not as if my children, or children in general, are disobedient. Certainly kids can be little brats. I know we've all seen "that child" at the mall, grocery store, or parking lot who is throwing a tantrum about not getting what they want.[4] But a child's inability to hear is not related to defiance. That sort of thing, I'm told, happens when the child becomes a teenager. At that point they hear and respond with "NO, I HATE YOU AND YOU DON'T LOVE ME!"[5] No, a child’s lack of hearing is not related to disobedience. Younger children generally want to be liked and loved by their parents and do not like getting in trouble. It is not necessarily that they don’t want to hear, but they can’t.

Researching Three-times-itis, I think.
So what is the reason why children can’t or won’t hear? It is not because of a disobedience and it is not because of a buildup of wax in their ears. The truth is of the matter is young children have a unique medical condition called Three-times-itis. Three-times-itis is the condition where younger children have to be told something three times before they will hear and respond. A child will not hear and respond the first two times they are told something. It takes the third time of giving instruction before a child will hear what a parent or any person of authority is saying. Thus the saying, “three times the charm”. See the previously used example of trying to get my kids in the car. The third time I said “Get in the car” worked.[6] My children were and are simply suffering from Threetimesitis.

No one knows exactly where Threetimesitis came from. Researchers[7] have shown Threetimesitis is a genetic condition which all children are born with, though some scientists believe Jell-O is to blame.[8] Threetimesitis generally begins around age two and children grow out of it around age seven or eight. Girls are typically faster to grow out of Threetimesitis than boys, but boys will ultimately grow out of Threetimesitis as well.[9] There is no known cure for the condition. It is simply something parents must endure, like winter, the Flu and Hockey season. It is believed children suffering from the condition will respond somewhat more favorably to grandparents, but research has shown this depends on the amount of spoiling the grandparent in question provides on a regular basis.

So how do you, as a concerned parent, teacher, grandparent, or daycare worker deal with children suffering from this horrible and frustrating medical condition? I’m glad you asked. Dr. Travis is here to help with a few helpful steps.

  1. Get used to saying things three times in a row to your children. No matter what the circumstance, time of day, season, or how responsive your children have been for the last five minutes. Just accept you’re going to have to give every instruction three times in a row. Don’t wait for your children to ignore what you’re saying. Just go ahead and say “Put the dog down, put the dog down, put the dog down,” and your child will respond. It’s better if you just go ahead and say it three times and save yourself the time and trouble.
  2. It’s helpful for you, the parent, if you limit your instructions to short phrases. This will save you from stress and from using too many words. For example, don’t say “Stop what you’re doing and go clean your room this instant” three times. You’ll just wear yourself out. Just say “Stopit-stopit-stopit”, “No-no-no”, or “Comehere-comehere-comehere”. Once you have your child’s attention through short phrases you are more likely to get them to do what you want.[10]
  3. Don’t get frustrated when you have to keep repeating yourself three times. Just accept that your child has a genuine medical condition and they can’t help themselves. Getting mad at your children for not hearing the first two times is like getting mad at water for being wet. Getting mad will only cause you to be stressed out and yell at your children. Then they’ll cry and you’ll feel awful. Accept there are things you cannot control like Threetimesitis, the wind and five o’clock traffic. Acceptance is the first step to healing.
  4. Another option is to start each instruction or command with a trick word like “Ice cream”, “Money”, or any curse word and then go on to give your command. These trick words are magically able to stick in your child’s brain and draw their attention. Example, “Ice cream, please finish your broccoli,” or “Who wants some money? Clean your room please,” or “Son of a female canine, would you stop hitting your sister.” I would suggest against using this method. For one thing, your children’s medical condition will cause them to quickly adapt and they will ultimately stop responding to your trick words. Secondly, if you use curse words DSS will eventually come calling and you’ll have to do a lot of explaining and it may just get awkward for everyone involved. NOTE: if you use the curse word method I am not responsible if you get arrested.
  5. Don’t use the repeat method around adults, just children. This can be difficult as you spend a great deal of your time with the genetically affected people known as your children and you get in a habit of repeating yourself. You have to be careful though because you don’t want to be at a dinner party and say, “Can you please pass the salt” three times in a row. You’ll look weird to other people, except other parents who will just nod their head in understanding.

Lastly, don’t give up hope. You are not alone in your struggle with these little people who can’t remember or hear what you say to them. There are billions of people all over the world who are suffering with you. Just keep going and one day your children will grow out of it. Then they’ll turn into teenagers, but that’s another condition altogether.


[1] Well, everything but the Bronchitis part is true.
[2] We’ve had them checked.
[3] Like bad words, money, Disney World and ice cream
[4] I may or may not admit to being the parent of “that child” from time to time.
[5] Which is why when my kids are the ages of 13-18 I will be getting 4 additional jobs and will never be at home. Sorry honey.
[6] That and a little volume.
[7] What researchers you ask? Well I’m not telling you…but I promise they’re real.
[8] But those are also the scientist who believe in the Loch Ness monster, so take it with a grain of salt.
[9] I hope.
[10] Though there are no guarantees. 

It's the End of the World as we Know it and I Feel...Challenged to Study the Purpose of the Church!!!

The Church at Indianapolis
March Madness and the Final Four just ended last week when Duke beat Wisconsin for the national championship of college basketball. March Madness is one of the most exciting sporting events because of the high amount of drama, excitement, buzzer beaters, emotional back-stories, screaming coaches and highlight plays. There are a lot of peripheral things that surround March Madness, but the overall driving purpose of the Final Four is to win the national championship. Coaches Mike Krzyzewski and Bo Ryan did not enter into the final game with the goal of having a good story, completing some highlight plays, or enjoying themselves on national television. No, they wanted to be the champions. Through all that encompassed the event the main purpose was to be champions at the end of the day.
There are a lot of peripheral things that surround the church: serving the poor, teaching, social issues, childcare, youth groups, mission work, giving, loving, spiritual gifts, etc. What we are trying to determine is the main goal or purpose of the church. What is the “championship” that the church is seeking? Thus we’re continuing our study of God’s desired purpose and product of the church and we are looking at Jesus’ commendations and criticisms to the churches in Revelation.
(For further introduction and background see the previous articles). As always, please read along in your own Bible to make sure I’m not just making stuff up.[1]
The Church in Sardis
 “I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you have received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you,” (Revelation 3:1-3).
Unlike the other churches, Jesus starts out his address not with commendation, but with criticism and let’s just say it does not sound good for the church at Sardis. They have the appearance of being alive, but in reality they are a dead church. There is no life, no fervor and no heart within this church. What a distressing reality! What is even worse is the same thing could be said about many churches and Christians today. They have the appearance of being alive, they are involved in religious activity, but in reality there is no life within. The church in Sardis is are called to remember what they originally had heard. They are called to return to what they originally were taught. Thankfully Jesus words are not totally without praise for the church.
Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy,” (Rev. 3:4).
There is yet some minor measure of commendation for this church. There are a few there within the church who apparently were not dead, were not corrupted by sin, and had life within them. To these faithful few Christ promises a blessing of white garments and their names will be proclaimed before the Father and the angels. If that sort of thing doesn’t motivate you to get off your duff[2] and faithfully serve the Lord then I don’t know what will.
What do Jesus’ words to Sardis teach us about what he wants from the church? What does it teach us about God’s desired product from the church?
The Church in Philadelphia
I know your works…I know that you have but little power, and yet you have kept my word and have not denied my name…Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world…I am coming soon. Hold fast what you have, so that no one may seize your crown. To the one who conquers…” (Rev. 3:7-12).
Interestingly enough there are no criticisms in this passage, only commendations from Christ. As an aside, how would you like it if your church were to stand before Christ and be commended and encouraged like this? How would you feel if your church were to be criticized like the one in Sardis?
Throughout these verses Jesus praises the church for their endurance amidst persecution and difficulty. The church had kept the word of Christ. They had not denied his name. They had patiently endured through persecution. They were encouraged to continue to endure and hold fast. They were encouraged to “conquer” with the promise of reward. The church in Philadelphia is repeatedly praised for their endurance and faithfulness. They were faithful to Jesus Christ, faithful to the gospel, and faithful to endure even when persecuted. What does this teach us about God’s desired purpose and product of the church? What does this teach us about what we should see in our own churches? Hold that thought. We’ll come back to it at the end.
The Church in Laodicea
I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see…The one who conquers…” (Rev. 3:15-21, selected verses).
Notice there is no commendation whatsoever in Jesus’ words to this church. At least the church in Sardis had one minor commendation. This church has nothing. They are criticized for their lukewarm nature. There was no heart for God. They were apathetic. Secondly, the church was full of pride and trusting in their wealth. They trusted in their own resources, thinking they were rich and secure when in reality God viewed them as wretched, pitiable, poor, blind and naked. They were called to repent, to turn from their apathy, and to turn from their trust in their own wealth and sufficiency. In the end Jesus again closes with a promise that those who overcome will be blessed and rewarded.
Closing
So what[3] can we learn from Jesus’ words to the churches in Revelation about God’s desired purpose and product of the church? First we should ask what, if any, are the repeated themes and ideas in these chapters?
      Jesus is a really, really big fan of endurance, faithfulness, and holding fast. The message of the gospel is one that will divide, anger, and challenge the world. If they killed Jesus for his claims how do you think they will treat his followers?[4] Jesus Christ desires his church be one that endures hardship, holds fast to the gospel, holds fast to truth, and remains faithful despite difficult circumstances, including persecution and death.[5]
2.       Jesus hates apathy and cold heartedness in the church. Several churches are rebuked for some form of this. Ephesus was rebuked for abandoning their first love. Sardis was rebuked for being dead and having no life. The Laodiceans were rebuked for their lukewarm nature. Jesus desire for the church to love him deeply is in line with the first and greatest commandment. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,”[6] (Matthew 22:37).
      Jesus Christ despises immoral thought and immoral behavior. He praised the Ephesians for standing against those who were evil and for rejecting the works of the Nicolatians. He rebukes the church in Pergamum for being involved with the doctrinal and behavioral error of idol worship and sexual immorality. The church at Thyatira is rebuked for tolerating “Jezebel” who was promoting sexual immorality among the believers. Jesus desires doctrinal and behavioral purity in the church. The two are closely related. I’ll say it again, wrong doctrine will lead to immoral behavior. Evil behavior will corrupt what you believe about God, Christ, and man.
This is just an initial foray[7] into our study of the purpose and product of the church. We’re just beginning to gather our puzzle pieces to see what God desires in and from his church. Hopefully these articles will give you a good foundational ground from which to proceed.[8] Until next time I leave you with some parting questions/thoughts:
-    Reread Jesus words to the churches in Revelation 2 and 3. What do you personally think Jesus desires from the churches? Do you agree with my conclusions?
-    Does your church promote a gospel and ideals that challenges the culture and the world around you? Do they preach the gospel of turning from sin, bowing the knee to the one and only Savior for salvation that is by faith alone?
-    * How is your heart towards the Lord? Is it apathetic? How would you say you are doing in loving the Lord with all your heart, soul, mind and strength?
-   Does your church promote doctrinal and moral purity? It seems like that was a pretty big deal to the risen Lord? How about you? Are you pursuing purity in mind, heart, and body?[9]
-    * How’s your endurance and holding fast to Jesus in difficult times? Do you have Christians in your life you can reach out to in challenging times for your faith? I encourage you to find some brothers[10] in Christ that you can be open about your struggles, your sin and your hurts. We are the BODY of Christ. We need one another to keep one another holding on in hard times.
Alright. Peace out my brethren. See you next time.




[1] Because sometimes people just make stuff up, like that boy who cried wolf, most politicians, and your grandfather when he’s telling you about how he went to school 50 years ago through four feet of snow.
[2] Duff = buttocks. As in, “That worthless bum sits on his duff all day.”
[3] Yep, I threw that in there again…”so what” as in sowhatramblings.blogspot.com…you see how I did that? Isn’t that smooth? Aren’t you impressed? No?...Well you should be.
[4] Which begs the question, if the message of your life and church doesn’t irritate someone are we maybe preaching/living the wrong message?
[5] You don’t see a lot of Christian bumper stickers or t-shirts that say that. “Come be a Christian and die for your faith.”
[6] Yes, I used KJV language. I’m trying to appeal to all types of readers here.
[7] Mr. Webster: an attempt to do something especially for the first time
[8] If not then just lie and tell me I’m doing a good job anyway.
[9] No, you don’t get to ask me these questions. Only I can ask uncomfortable questions. Stop it! Stop asking me uncomfortable questions that I may not like the answer to!
[10] Or sisters, depending on your corresponding gender. 

The End of the World as we Know it and What it Means for the Church

(For an introduction and background see the previous article).
The Church in Ephesus
I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and have not grown weary,” (Revelation 2:2-3).
            Jesus opens by commending several aspects of the Ephesian church, praising them for enduring against persecution and evil. In verse three he gives a similar praise about suffering for the name of Christ and not giving up. No doubt Christians were undergoing immense pressure to conform to the world and forsake their faith in Christ. He also commends them for testing those who claimed to be apostles but were actually not. The specifics of what these false apostles were doing are unclear, but we can infer that the church was tested by people who were preaching either false doctrine, promoting immoral behavior, or distorting the gospel. Either way the Ephesian Christians were able to sift through these false apostles and resist them. So endurance against evil, false doctrine, false teachers and forsaking the faith are praised by Jesus Christ. Now what does he condemn?
But I have this against you: that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first,” (Rev. 2:4-5).
            The church is criticized for losing the love they had initially for Christ. How odd that a church can be commended in one sense for their faithful endurance but yet be criticized for losing their love of Christ. What a scary thought this should be for present day Christians. We may be faithful to serve and hold fast to truth, but if we do not maintain our love for the Savior we are in danger of the rebuke of Christ. So the Ephesians are commended for their endurance against evil and holding fast to the gospel, but are criticized for losing their love for Christ. Let’s look at what Jesus has to say to the next church.
The Church in Smyrna
I know your tribulation and your poverty, (but you are rich) and the slander of those who say that they are Jews and are not, but are the synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life,” (Rev. 2:9-10).
            There’s not really a direct commendation or criticism here. The church is praised for their endurance in tribulation, slander and suffering. They are encouraged to endure what they are about to suffer with the promise that the faithful unto death will be rewarded by Christ. We can safely say Jesus desires endurance and faithfulness to Christ and the gospel in the midst of persecution, slander, and tribulation.
The Church in Pergamum
I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells,” (Rev. 2:13).
            The Church in Pergamum is commended for holding fast to their faith in Christ and to the gospel even while one of their members was killed for his faith. Again we see endurance in the midst of persecution praised by Jesus. Unfortunately there are several things Jesus speaks against in the church.
            “But I have a few things against you[1]; you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. So also you have some who hold the teaching of the Nicolatians. Therefore repent,” (Revelation 2:14-16a).
            Without getting too deep into the context of the church we can clearly see there were issues with the church holding to incorrect beliefs which were leading to immoral physical and sexual behavior. The issue of believing truth and behaving rightly are strongly interconnected. Right belief usually produces right behavior. Wrong behavior usually is a precursor to believing falsehood. Here we see Jesus is concerned with his church believing truth and practicing righteousness. He warns them to change their mind or “repent” and thus[2] change their behavior. And just as bonus here, I will include the promise of reward Jesus gives to the church. (Jesus includes several of these promises in these chapters, but this one is pretty cool). “To the one who conquers…I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it,” (Rev. 2:17). Faithfulness to Christ, his word and his righteousness is again praised.
The Church in Thyatira
I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first,” (Rev. 2:19)
            Jesus again opens his words to the church with commendation. He praises their love, faith, service and endurance. By this account they are a faithful and growing church. But the criticism given by Christ is unfortunately pretty long.
But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols,” (Rev. 2:20).
            Christ goes onto speak of the punishment which will come upon this “Jezebel”[3] and those who follow her teachings. Let’s just say it doesn't end well for anyone involved. We can see again how the church was being affected by immoral belief and immoral behavior. In this case it was sexual immorality and eating food sacrificed to idols,[4] a practice rejected by the apostles and leaders of the church at that time. Jesus condemns unrighteous belief and unrighteous behavior within the church. He calls them to repent of their deeds and hold fast to what is right. “But to the rest of you in Thyatira, who do not hold this teaching…only hold fast what you have until I come,” (Rev. 2:24-25).
            We’ve got three more churches to go[5], but let’s stop here and look back. What are the characteristics in the churches which were consistently praised and encouraged by Christ? Endurance and faithfulness. He praises those churches that held fast to the gospel, to truth, and to righteous behavior, even in the face of persecution, death, false teaching and evil. Furthermore, the end of each speech to the church ends with Christ saying, “To the one who conquers…”, (Rev. 2:7, 11, 17, 26), and then the promise of reward. Conquering implies endurance, faithfulness, and overcoming odds. Clearly Jesus desires the church be filled with those who, in the face of an evil and contentious world, hold fast to truth, morality, and to Him.
            Conversely, what does Jesus condemn? He condemns the church for losing its love for Christ. He criticizes them for tolerating immorality, false teaching and false prophets. I believe false belief and false behavior will be consistent issues addressed by God and the apostles as we study the purpose and desired product of the church. The Lord here specifically rebukes both. Right doctrine should lead to righteous behavior. Righteous behavior will not exist without truth. On the flip side, immoral behavior will ultimately lead to a corruption of your belief system and believing false teaching about God, Jesus, man, sex, money, marriage, love, and truth will ultimately lead to a depraved lifestyle.
             We’ve reviewed four of the seven churches of Revelation. In some ways it’s pretty awesome and in other ways it is incredibly humbling. We’re hopefully building a framework from which we can understand God’s desired purpose and product for His church. As we As today is the day before Easter, I conclude by hoping our time in Revelation be both a blessing and a challenge to all of us in our own walk with the Savior who is risen, he is risen indeed.
Questions for you, the reader[6]:
- How do these commendations speak to our understanding of God’s desired purpose and product of the church?
- How do the criticisms given by Christ speak to God’s desired purpose and product of His church?
- If Jesus were to speak about your life would he commend you for your endurance to truth and righteous living? Or would he “have a few things against you?”
- Does your church create an atmosphere of “conquering”, holding fast to truth, the gospel, and to righteousness? Does your church promote endurance in your faith? Does your church promote moral purity in thought and heart?  
- How’s your level of sexual purity? That seems to be somewhat important to the risen Savior.
- How’s your love of Christ? How does it relate to your earlier life in Christ? Is it higher, lower? Growth in our love of God seems to be important to Jesus, (see the church at Ephesus and also the greatest commandment).
- What is your view of truth and the Bible? Right belief is a priority to the one who is “the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades,” (Rev. 1:17-18).


[1] Can you imagine Jesus saying that to you? Just the thought of it gives me the willies.
[2] Yes, I said “thus”.
[3] You don’t see a lot of babies named Jezebel, do you?
[4] The food sacrificed to idols thing is a longer discussion entirely.
[5] You know, because 3+4 = 7, except in Common Core math.
[6] Don’t worry. I’m asking myself these uncomfortable questions too. 

The End of the World and the Purposes of the Church

What does the last book of the Bible have to say to the churches?
            Normally when you study something you would start at beginning.[1] If you wanted to study the history of basketball then you would go back to James Naismith. If you wanted to study the history of the United States then you would start with the Pilgrims, George Washington, and all those guys whose faces are on our money. But, because I am a brilliant Journalism major I am going to switch things up and look at the church from the end of the Bible, the book of Revelation. Don’t try this sort of start-your-study-from-the-end stuff on your own. Only I, as a not so professional journalist and theologian (ahem) can do this sort of thing.
            We are studying the Bible to try and determine God’s purpose and designed product of the church. This sort of study requires that we look at all of the writings in the New Testament which speak to our subject, the church. We’re not going to be able to find our answer in one singular passage, book, or letter. If we want an accurate picture we will have to look at each book and author and divine the answer. Therefore, what I will aim to do in these articles is look at each letter and in some cases, letters,  in an attempt to review those passages which speak to our question of what should be the purpose and product of the church. Why, you ask, are we starting in Revelation? Because in the Revelation to John the Lord Jesus Christ directly provides several commendations and criticisms of the seven churches to whom he addresses. These positive and negative comments give us a helpful glimpse into what Christ wants from his church. This will give us a framework to begin putting the pieces together of our study. We also must consider the importance and gravity of what Christ is saying. This is the last book of the Bible. Here Jesus is speaking directly to seven churches in a time of great suffering and persecution. The context and timing of this book tells us, the reader, that the words written here should be taken of utmost importance. So without further ado[2] let’s dig in.
            Revelation is one of the most hotly debated and scrutinized books of the Bible. (Anytime you start talking about the end of the world there is bound to be some controversy). Therefore I’m not going to get too deep into the debated topics. I think it’s agreed upon that Revelation was written in time of great suffering and persecution for the church of Christ. Christians, including the author of Revelation, were jailed for their beliefs. The Roman government was becoming more and more hostile to believers. Additionally, most if not all of the original apostles had died or were dying. Would the church continue to be faithful to the apostles’ message and the gospel in such a difficult time? Thus we have the contextual background of the letter.
            What we’re going to do is look at Jesus comments to each of the churches, note the commendations and criticisms and then see what those commendations and criticisms have to say about God’s designed purpose and product of the church. We will be looking at the opening three chapters in which Jesus speaks to the churches. So what happens? Jesus shows up, scares John to death[3] and tells him to write letters to seven different churches.
            Okay, so that was basically a long intro into what the next few articles will be about. Up next: Jesus’ words to the churches.



[1] Brilliant statement, I know.
[2] Does anyone know what “ado” is anyway?
[3] Most people are scared seeing men risen from the dead…or so I’ve heard.

So What is the Church Anyway?

            So what is the church? I suppose before we start talking about its designed purpose and product we should first answer this question: What is the church?
            The church is identified as people both universally and locally who have trusted Jesus Christ as their Lord and Savior. They believe Jesus died on the cross to pay for their sins and was raised from the grave on the third day. They have submitted themselves to follow Jesus as Lord and seek obedience to his commands. This group of believers is also known as the body of Christ. It is made up of men and women from every nation, race, and language all over the world. In this sense the church is universal, meaning it contains every believer all over the universe, (except on Jupiter, but that’s another discussion altogether). In another sense there are local gatherings where Christians get together to worship Jesus, learn from the Bible and share fellowship with one another. The church is also organized with a leadership structure of elders and deacons who are responsible to shepherd, protect and lead the church.
            There were local gatherings of believers in the New Testament. Paul wrote his epistles to churches in Galatia, Ephesus, Corinth, Thessalonica, etc. (Gal. 1:2; 1 Cor. 16:19; Eph. 1:1; Phil. 1:1; Col. 1:2). In Revelation Jesus spoke to the churches in Ephesus, Pergamum, Smyrna, Thyatira, Sardis, Philadelphia and Laodecia, (Rev. 2:1, 2:8, 2:12, 2:18, 3:1, 3:7, 3:14). They were groups of Christians who got together in a certain area or town.
            The church is universal as it contains every believer in Christ all over the world. Paul wrote to the Ephesians that “Christ loved the church and gave himself up for her,” (Ephesians 5:25), and that Christ nourishes and cherishes the church, (Eph. 5:29). Jesus told Peter that “on this rock I will build my church”, (Matthew 16:18). Paul told the Corinthians to give no offense to “the church of God” and not despise “the church of God”, (1 Corinthians 10:32; 11:22). Further examples could be given, but you get the idea. The church is identified as both a local body of believers who worships Christ as well as the total sum of all Christians everywhere who have believed in Jesus Christ as their Lord and Savior.
            Now we should also identify what the church is NOT, according to the Bible. The "church" is not identified as a building. The church is instead identified as people. When Paul or Peter wrote their letters to "the churches" they did not write to a church building on 123 Main Street, Corinth. There were no church buildings in the 1st Century as the Christians mostly met in other people's houses. Peter, Paul, John and James were writing to groups of people who had trusted Christ and were gathered together as a body in various local areas. This is an important distinction to note. Nowadays we think of the 3rd Baptist Church of Cityville or the 7th Presbyterian church of Townsburg. This is somewhat understandable as the "church", the body of believers in a local area, does gather together in a building which we call a "church". But we need to remember that "the church" for which Christ gave his life and devoted so much instruction and teaching in the New Testament was not a building with drywall, air conditioning and chairs, but the very people who fill those buildings. It's a bit of a paradigm shift and it's necessary as we begin to think about the purpose of the church. This way we will not think about what should be the purpose of the building, organization, or pastoral staff of the 52nd Methodist church of Francisovilletown, but rather what is the purpose of the body of believers actually gathering in those places.
            Does this make sense? Are we all on the same page? Groovy. Now that we’ve identified, (or rather I’ve identified. You, the reader, just sat there and let me do all the work. Shame on you.), let’s get back to figuring out what should be the purpose and product of the church, both universally and locally, according to God and his Word.