Hello, meet Old Testament Poetry and a Very Upset Job

Job 2:11-3:26 

Congratulations, we've made it through the most depressing parts of Job, chapters 1 and 2. The stage has been set, the characters introduced, the conflict laid out. Now we're leaving the narrative part of the story and getting into the poetic part, which mostly consists of Job's dialogue with his "friends" and in some ways his monologue against God. Job's going to lament about his struggles and question why God allowed all of these things to happen to him. His friends are going to tell him that he's gotten what he deserved because good people don't suffer, just evil sinners. Therefore, (they think), Job is a sinner who needs to repent so God can bless him again. Have you ever heard such thinking before, i.e. Bad things happen to bad people, what goes around comes around, etc? Well you're about to hear it here.

Random question: In what movie was Job 3:14 verse quoted? I'll give you the answer later in the blog. If you win you get a fortune cookie.

The good news is that we're going to jump through large portions of the text now that the scene has been set and the language has switched to a more poetic form. But before we begin, here are some pointers about reading through Biblical poetry:
1. You'll notice it doesn't necessarily rhyme. That's okay, Hebrew poetry is different than English poetry.
2. In Old Testament poetry, (see also the Psalms), the writer will say one line and the next line will either support, confirm, or contrast the previous thought. For example:
Dr. Seuss = genius.
"Your word is a lamp to my feet and a light to my path," (Psalm 119:105). The first line is supported or further explained by the second. "Even though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me," (Psalm 23:4). Same thing, the first line/idea is supported or expounded by the second.

The poetic lines don't always support one another. Sometimes the second line is a contrast with the first or vice versa. This is an oversimplification of Hebrew poetry, but I just wanted you to get a general idea of how it's different than English or American poetry. Unfortunately, Hebrew poetry does not compare with the greatest of all poets, Dr. Seuss. Then again, it's hard to compete with such literary classics as Green Eggs and Ham.

So what happens in the text? In verses 2:11-13 Job's friends show up. They sit there with Job in silence, which was the smartest thing they did throughout the whole book. Then they open their mouths and it all goes wrong. We'll get to that later. In chapter 3:1, Job begins his opening monologue, which is how the rest of the book is going to go from here. Job will monologue, then one of his friends will monologue. Everybody waits their turn to speak and no one interrupts. It's much nicer than say, watching Face the Nation. I would encourage you as we go through this to actually read the chapters as I talk about it. That way you can actually see for yourself what I'm describing. That being said, I can't make you. Or can I?
This represents the Three Stooges AND political talk shows, ho!

Let's look at what Job says, (although verse 1 pretty much sums it up). "After this Job opened his mouth and cursed the day of his birth."

Verses 2-10 - Job wishes he had never been born. He wished he had been a stillborn child. It's hard to blame the guy for feeling this way. He lost his children, his possessions, and his health all in rather violent means. He is left with nothing; not even his wife is supportive of him. He has retained his faith and reverence of God, but that's all he has left. At this point he would rather he had not been born at all. He is basically cursing himself in rather dramatic fashion.

Verses 11-19 - Job prefers death because in death there is rest. Why does Job wish he had died at birth? Because he would be at rest. In the grave the young and old, rich and poor, the righteous and unrighteous all find rest from the weariness of life. They escape the trouble and sorrow that comes with living in this world. Job would prefer to escape the pain and suffering he has experienced. He would rather die and find rest than continue on through his pain and loss.

Verses 20-26 - Job questions God's plan. Here begins Job's questions towards and about the workings of the Almighty. "Why is light given to him who is in misery, and life to the bitter in soul, who long for death, but it comes not, and dig for it more than for hidden treasures, who rejoice exceedingly and are glad when they find the grave? Why is light given to a man whose way is hidden, whom God has hedged in?" Why does God allow men to suffer? Why does God allow men to live in such a miserable condition? Why do men live in such a brutal world where men get sick and suffer with cancer? Why are men's lives prolonged who have to endure wicked and corrupt rulers? Why do children have to suffer and live with abusive parents who make their lives miserable? Why doesn't God just let them die and escape such horrible circumstances? What is God doing? Why does he act this way?
Verse 23 reflects Job's feelings towards the Almighty. He is not cursing God, as Satan desired, but he does feel that God has hidden his way from him and hedged him in. He feels God has blocked him off, that God has concealed the way and himself from Job. Ouch.

"For my sighing comes instead of my bread, and my groanings are poured out like water. For the thing that I fear comes upon me and what I dread befalls me. I am not at ease, nor am I quiet; I have no rest, but trouble comes," (24-26).
Instead of food and water Job is fed and nourished with pain and loss. What a dramatic statement! He has no rest, no relief from his torment. Thus in dramatic fashion, we end Job's first soliloquy. Much of what was said was repeated or described in excruciating terms. Through this third chapter we see the pain, agony, and loss Job feels. We also see the initial bit of Job's questions towards God.

By the way Job 3:14 is used the movie Mission Impossible, (the first one). I highly recommend it.

So what does this all mean for you and me?
- Hold your horses/Relate to Job. Remember, Job is like a long story. The resolution comes at the end. There are going to be some sad times in the rest of the book. Hang in there. Although it's sad and depressing we get to see a man verbalize the struggles of living with God. Job is going to ask the questions we've all asked God at one time or another. He is going to express what we've all expressed. We can all related to Job, (maybe not with the part about oozing sores), in his struggle with pain, inequity, and God.
- God included this book in the Bible for a reason. Is it because God's a jerk? Does God just want to show he's some sort of Godfather like figure who holds us like puppets on a string? No and no. But life is difficult. Life with God is sometimes hard. Sometimes things happen we don't understand. Sometimes righteous people suffer and evil people win the lottery, get the girl, and don't get busted for using 11 items in the 10 items or less line, (don't get me started). People are going to have to live in a world where good guys don't always win and sometimes good guys get screwed, sick, or mistreated. Job was included to show man how to deal with the deep questions of life. God is acting in kindness and compassion to include this difficult subject and story in the Bible.
- Men are not alone in the struggle and pain. Other righteous men and women have suffered while living in a broken world. We are not alone.

I feel like I should apologize for such a downer of a chapter, but it's the Bible and it is what it is. Again, hold on. It'll get better, eventually.

Alright, good stuff. Next time we get to hear the Stooges, (Job's friends), speak. Wisdom will abound to all...or not.
Courtesy Job's friends.

Job 2: Things Get Worse, but Job Endures

The sons of God coming to present themselves...(BrickTestament.com)
If you're just joining us here we are going through a study of the book of Job. For a detailed and mind blowing introduction click here. Job, a book in the Old Testament, (the left side of the Bible), focuses on the life of a man named Job who although an extremely righteous man, suffers greatly. His life and story effect to verbalize some of the questions man has asked since time began i.e. 'Where's God when evil happens?' 'Why does God allow the righteous to suffer?' 'Why did God allow this to happen?' etc.

Last time we looked at the first part of Job's sufferings where Job lost all of his possessions, his servants, and his children in the span of about 10 seconds. Satan thought Job would curse God if God allowed him to take away his things and his family. Job to his credit still honored God. Now the story continues...

"Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, 'From where have you come?' Satan answered the Lord and said, 'From going to and fro on the earth, and from walking up and down on it.' And the Lord said to Satan, 'Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason," (Job 2:1-3). 

Glowing and smiling women holding a bird = angels.
This scene played out in the first chapter almost exactly the same. The angels of God come to present themselves before the Lord. (Do I know what this means? No. Do I know if this is a regular occurrence where the angels report to God? No. Am I going to make any interpretations off this passage how God and the angels interact? No). I don't mean to skip over this or be flippant with the text. However, the point of the book of Job is Job, not so much angels. Therefore I'm going to focus on Job. If you're interested in angels I'm sure there are some weird TV shows you can watch. 

Satan comes back to God after taking away everything Job had in the previous chapter. God reminds Satan that Job has remained faithful and has not cursed God, despite all that Satan incited God to do to him. God praises Job as a man who "fears God and turns away from evil".*

"Then Satan answered the Lord and said, 'Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.' And the Lord said to Satan, 'Behold, he is in your hand; only spare his life. So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes." (Job 2:4-8)

Observations/Thoughts: Observing, by the way, is a good place to start when you're studying or reading the Bible. All it takes is a pen, paper, and an inquisitive mind. (See also Sherlock Holmes).
- Satan cannot accomplish anything without the authority of God. He has to come to God for permission to mess with Job. God's absolute authority is on display.
- God allows Satan to mess with Job. This is troubling. More on this later.
- The character of Satan is on display. He, as Jesus says later, "comes to steal, kill, and destroy", (John 10:10). He is indeed the "accuser of the brethren", (Revelation 12:10), and his name means "adversary". You see the same attitude of argument and negativity that he exhibited in his interaction with Eve in the Garden of Eden. He seeks to destroy the people of God.
- God is proud of Job. Satan initially proposed that man, (in this case, Job), would forsake God if that man lost his possessions. Job continued to honor God. Now Satan states the only reason Job is still honoring God is because he is still healthy. Satan proposes that if Job lost his health then he would surely curse God. God then allows Satan to afflict Job, but not to kill him.
- Job is having a horrible time. He has lost his possessions and his children. Now he been afflicted physically with sores all over his body. He sits apart from the rest of society in the ash heap while he scrapes himself with pottery to find some relief from his pain.

You would think things couldn't get any worse for poor ole' Job. But..."Then his wife said to him, 'Do you still hold fast your integrity? Curse God and die.' But he said to her, 'You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?' In all this Job did not sin with his lips." (9-10).

"Woman you're not helping."
Job's wife, at least in this instance, has become the tongue of Satan.
- (This is in no way a critique of wives or women. Nor is this an effort to keep women from rebuking their husbands when they do something stupid. More often than I can count my wife has corrected me for doing something stupid or selfish and she has been right to do so). However, in this instance, Job's wife speaks in the bitterness and anger of her spirit to her husband. She does not speak to him to help, to soothe, to encourage, or to care for him. She speaks to him with a poisonous tongue, encouraging him to deny his faith in God, curse the Lord, and die. In this she is echoing the desires and designs of Satan.
- This sort of thing is seen again in the Bible. Peter said to Jesus, "Get behind me Satan", (Matthew 16:23), when Peter attempted to discourage Jesus from going to his death on the cross. At that time Peter was speaking contrary to the will of God and Jesus rebuked him for it. In this instance, Job's wife is speaking not according to truth, but according to the "foolish women", (v10). She was speaking as Satan would speak. She was verbalizing what Satan desired of Job, that he would curse God and forsake his faith in him. "But stretch out your hand and touch his bone...and he will curse you to your face." (Job 2:5). God had praised Job to Satan because Job "still holds fast his integrity", while Job's wife despises him for it. "Do you still hold fast your integrity?" Poor Job is all alone. Not even his wife is by his side.
- Job, unlike Adam in the Garden of Eden, did not submit to his wife's encouragement to sin, but held fast to what was right before God.

Key questions in the book of Job: 
1. Does God act in men's lives according to their goodness or evil? In other words, if you are good, are you blessed by God? If you are evil, do you suffer?
- God does not act according to what man deserves. The Sabeans and Chaldeans were not wiped out the instant they killed job's livestock. Job's wife was not blown to bits the moment she told Job to curse God and die. Satan still exists as a fallen angel despite the fact he lives only to destroy men made in the image of God. Does this make sense to any of us? No. God's sovereign plan, in a fallen world, allows for good and evil, light and dark, chaos and peace. We do not understand the purpose, the meaning, or how all of this functions together to make any sense. Yet, "all things work according to the counsel of his will," (Ephesians 1:11). We do not and will not understand the actions or mind of God this side of heaven. God has, for his own purposes, permitted/allowed/decreed this calamity in Job's life. It is not according to what Job deserves, it is according to the purpose of God. Is that easy to digest? No. Is it Biblical? Yes.
Job, as portrayed by the BrickTestament.com
- Man, who lives on earth, is not punished accordingly for every evil he commits, (otherwise there would be a lot fewer of us in rush hour traffic). Man is given the opportunity to put his faith in Jesus Christ and escape the righteous judgment for his evil deeds, thoughts, and affections. God allows man to be forgiven of his sin through the righteous life of his son, Jesus. That's not fair. That is grace. Life is not fair. Thank God.
- Jesus experienced worse than Job. The most righteous and loving man ever to walk the face of the earth was convicted of a crime he did not commit. He was tortured and beaten even though his accuser could find no guilt in him. He was then hung on a cross to die an excruciating physical, emotional, and spiritual death. Jesus Christ did not receive what he deserved. He experienced what you and I deserve because of our rebellion against our Creator. Sinners, by the way, are allowed to turn from their sin and trust in what Jesus has done for them so they might be forgiven and declared righteous in Jesus. Again this is not fair, it is grace.

2. Will men follow and trust God in the midst of suffering OR is man's relationship with God dependent on his circumstances? 
Job could have thrown an enormous temper tantrum and cussed God out because of his circumstances. This is what Job's wife wanted him to do. Amazingly Job, to his credit, submitted to and trusted God. He did not allow what he could not understand to cause him to lose faith in who God was, or to curse the Lord. He trusted and honored God even in the most grievous pain and loss. Would I do that if I experienced what Job did? Frankly I'm afraid of the answer.

3. Is God sovereign over all things, even evil? 
Job understood that from God we receive both good and evil. He understood that all things work according to the counsel of his will. I do not believe the Bible teaches God is responsible for evil. Yet at the same time, he is somehow sovereign over all that happens and nothing happens outside of his control. Does this make sense to me? No. Is it Biblical? Yes. Will we understand it this side of heaven? No. The foolish thing to do would be to think up, or rationalize the problem of God and the existence of evil so that it makes sense to us. Some have said, "God cannot be both all powerful and all loving. If he was both he would not allow evil to exist." (If that's the case then God should not allow you or I to exist). This is the way a foolish person would speak. Just because we don't understand something it is not an excuse to rationalize it to a system that makes sense to our tiny brains. You and I weren't potty trained until we were three or four years old. Some of us can't even program our phones. We're not going to understand the mind of an all powerful and eternal God.

So Job endures continued pain and hardship due to the persecution of Satan. He experiences the unhelpful commentary and tongue lashing of his wife. He is all alone in his pain, sickness, and loss. Yet he endures as a man who trusts and honors God.

Sorry this is such a downer of a blog. I rather wish I wasn't doing such a difficult and sad book. Cheer up! Next time we get to meet Job's friends!

*Footnote: There is a notable contrast on the matter of integrity between God and our present day. In the Bible, integrity is defined by God, not man. In God's eyes integrity is "to fear God and turn away from evil". In our day and time "integrity" is defined by each individual as they see fit. Integrity in our day certainly doesn't involve fearing God. Furthermore, "evil" is a relative term for each individual. There is no moral standard outside of a person to define right and wrong. There is certainly very little discussion about "turning from evil" in our day.